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Hip hop is a cultural movement which developed in New York City in the 1970s primarily among African Americans and Latinos. Its four main elements are rapping, DJing, graffiti, and b-boying (breakdancing). Other elements include beatboxing, hip hop fashion, and slang. Since first emerging in The Bronx, the lifestyle of hip hop culture has spread around the world.

When hip hop music first emerged, it was based around DJs who created rhythmic beats by looping breaks (smalls portions of songs emphasizing a percussive pattern) on two turntables. This was later accompanied by "rapping" (a rhythmic style of chanting). An original form of dancing, and particular styles of dress, arose among followers of this new music. These elements experienced considerable refinement and development over the course of the history of the culture.

The relationship between graffiti and hip hop culture arises from the appearance of new and increasingly elaborate and pervasive forms of the practice in areas where other elements of hip hop were evolving as art forms, with a heavy overlap between those who wrote and those who practiced other elements of the culture. Beatboxing is a mainly percussive vocal form in which various technical effects of hip hop DJs are imitated.

Etymology

The word "hip" was used as African American Vernacular English (AAVE) as early as 1904. The colloquial language meant "informed" or "current," and was likely derived from the earlier form hep.

Keith "Cowboy" Wiggins, a rapper with Grandmaster Flash and the Furious Five has been credited with the coining of the term hip hop in 1978 while teasing a friend who had just joined the US Army, by scat singing the words "hip/hop/hip/hop" in a way that mimicked the rhythmic cadence of marching soldiers. Cowboy later worked the "hip hop" cadence into a part of his stage performance. The group frequently performed with disco artists who would refer to this new type of MC / DJ produced music by calling them "those hip-hoppers". The name was originally meant as sign of disrespect, but was soon came to identify this new music and culture. Other artists quickly copied the Furious Five and began using the term in their music; for example the opening of the song "Rapper's Delight" by The Sugarhill Gang in addition the verse found on Grandmaster Flash and the Furious Five's own "Supperrappin", both released in 1979. Lovebug Starski, and DJ Hollywood then began using the term when referring to this new disco rap music. Hip hop pioneer and South Bronx community leader Afrika Bambaataa also credits Lovebug Starski, a Bronx DJ who put out a single called "The Positive Life" in 1981, as the first to use of the term "Hip Hop," as it relates to the culture. Bambaataa, a former Black Spades gang member also did much to further popularize the term.
Hip hop is a subculture, which is said to have begun with the work of DJ Kool Herc, Grandmaster Flash & the Furious Five, and Afrika Bambaattaa. The four main aspects, or "elements", of hip hop culture are MCing (rapping), DJing, urban inspired art/tagging (graffiti), and b-boying (or breakdancing). Equally vital but not always recognizable is the fifth element, the element of "building" (raising consciousness). The most known "extended" elements are beatboxing, hip hop fashion, and hip hop slang.

Cultural pillars

DJing

While hip hop did not invent DJing, it has extended its boundaries and techniques. The first hip hop DJ was Kool DJ Herc, who created hip hop through the isolation of "breaks" (the parts of albums that focused solely on the beat). In addition to developing Herc's techniques, DJs Grandmaster Flash, Grand Wizard Theodore, and Grandmaster Caz made further innovations with the introduction of scratching.

Traditionally, a DJ will use two turntables simultaneously. These are connected to a DJ mixer, an amplifier, speakers, and various other pieces of electronic music equipment. The DJ will then perform various tricks between the two albums currently in rotation using the above listed methods. The result is a unique sound created by the seemingly combined sound of two separate songs into one song. A DJ should not be confused with a producer of a music track (though there is considerable overlap between the two roles).

In the early years of hip hop, the DJs were the stars, but their limelight has been taken by MCs since 1978, thanks largely to Melle Mel of Grandmaster Flash's crew, the Furious Five. However, a number of DJs have gained stardom nonetheless in recent years. Famous DJs include Grandmaster Flash, Mr. Magic, DJ Jazzy Jeff, DJ Scratch from EPMD, DJ Premier from Gang Starr, DJ Scott La Rock from Boogie Down Productions, DJ Pete Rock of Pete Rock & CL Smooth, DJ Muggs from Cypress Hill, Jam Master Jay from Run-DMC, Eric B., Funkmaster Flex, Tony Touch, DJ Clue, DJ Q-Bert. The underground movement of turntablism has also emerged to focus on the skills of the DJ.

Rapping
Rapper Busta Rhymes performs in Las Vegas for a BET party.
Rapper Busta Rhymes performs in Las Vegas for a BET party.

Rapping, also known as Emceeing, MCing, Rhyme spitting, Spitting, or just Rhyming, is the rhythmic delivery of rhymes, one of the central elements of hip hop music and culture. Although the word rap has sometimes been claimed to be a backronym of the phrase "Rhythmic American Poetry", "Rhythm and Poetry", "Rhythmically Applied Poetry", or "Rhythmically Associated Poetry", use of the word to describe quick and slangy speech or repartee long predates the musical form. Rapping can be delivered over a beat or without accompaniment.

Graffiti

Graffiti

An aerosol paint can, common tool for modern graffiti
An aerosol paint can, common tool for modern graffiti

In America around the late 1960s, graffiti was used as a form of expression by political activists, and also by gangs such as the Savage Skulls, La Familia, and Savage Nomads to mark territory. Towards the end of the 1960s, the signatures—tags—of Philadelphia graffiti writers Top Cat, Cool Earl and Cornbread started to appear. Around 1970-71, the centre of graffiti innovation moved to New York City where writers following in the wake of TAKI 183 and Tracy 168 would add their street number to their nickname, "bomb" a train with their work, and let the subway take it—and their fame, if it was impressive, or simply pervasive, enough—"all city". Bubble lettering held sway initially among writers from the Bronx, though the elaborate Brooklyn style Tracy 168 dubbed "wildstyle" would come to define the art. The early trendsetters were joined in the 70s by artists like Dondi, Futura 2000, Daze, Blade, Lee, Zephyr, Rammellzee, Crash, Kel, NOC 167 and Lady Pink.

The relationship between graffiti and hip hop culture arises both from early graffiti artists practicing other aspects of hip hop, and its being practiced in areas where other elements of hip hop were evolving as art forms. Graffiti is recognized as a visual expression of rap music, just as breakdancing is viewed as a physical expression. The book Subway Art (New York: Henry Holt & Co, 1984) and the TV program Style Wars (first shown on the PBS channel in 1984) were among the first ways the mainstream public were introduced to hip hop graffiti.

BBoying

Breaking

Breakdance, an early form of hip hop dance, often involve battles, showing off skills without any physical contact with the adversaries.
Breakdance, an early form of hip hop dance, often involve battles, showing off skills without any physical contact with the adversaries.

B-boying, also known as breaking or B-girling (for women) by its practitioners and followers, is a dynamic style of dance. Breaking began to take form in the South Bronx alongside the other elements of hip hop. The "B" in B-boy stands for break, as in break-boy (or girl).The term "B-boy" originated from the dancers at DJ Kool Herc's parties, who saved their best dance moves for the break section of the song, getting in front of the audience to dance in a distinctive, frenetic style. According to the documentary film The Freshest Kids, a history of the b-boy; DJ Kool Herc describes the b in b-boy as short for breaking which at the time was slang for "going off" also one of the original names for the dance. However, early on the dance was known as the "boiong" (the sound a spring makes). Breaking was briefly documented for release to a world wide audience for the first time in Style Wars, and was later given a little more focus in the fictional film Beat Street. The Zulu Kings are believed to be earliest B-Boy "crew."

BBoying is one of the major elements of hip hop culture, commonly associated with, but distinct from, "popping", "locking", "hitting", "ticking", "boogaloo", and other funk styles that evolved independently during the late 1960s in California. It was common during the 1980s to see a group of people with a radio on a playground, basketball court, or sidewalk performing a bboy show for a large audience.

Beatboxing

Beatboxing

Beatboxing, popularized by Doug E. Fresh, considered by many to be the "fifth element" of hip hop, is the vocal percussion of hip hop culture. It is primarily concerned with the art of creating beats, rhythms, and melodies using the human mouth. The term beatboxing is derived from the mimicry of the first generation of drum machines, then known as beatboxes. As it is a way of creating hip-hop music, it can be categorized under the production element of hip-hop, though it does sometimes include a type of rapping intersected with the human-created beat.

The art form enjoyed a strong presence in the '80s with artists like the Darren "Buffy, the Human Beat Box" Robinson of the Fat Boys and Biz Markie showing their beatboxing skills. Beatboxing declined in popularity along with break dancing in the late '80s, and almost slipped even deeper than the underground. Beatboxing has been enjoying a resurgence since the late '90s, marked by the release of "Make the Music 2000." by Rahzel of The Roots (known for even singing while beatboxing).

As it grew and developed into a multi-billion dollar industry, the scope of hip hop culture grew beyond the boundaries of its traditional four elements.[citation needed] KRS-ONE, a rapper from the golden age of hip hop, names nine elements of hip hop culture: the traditional four and beatboxing, plus hip hop fashion, hip hop slang, street knowledge, and street entrepreneurship. He also suggests that hip hop is a cultural movement and that the word itself had to reflect this.[citation needed] He spells it Hiphop (one word, capital "h") and this is reflected in his Temple of Hiphop.

Social impact

Effects
Street B-boying in San Francisco, CA
Street B-boying in San Francisco, CA

People live in an age where the media, particularly from the United States, greatly impacts and influences people's thoughts around the world. People's ideas are heavily inspired by movies, books, articles, but one form of mass communication that deeply influences people around the world in particular is hip hop music. One person that helps describe the phenomenon of how hip hop spread rapidly around the world and diffusion of Global Culture is Orlando Patterson, a sociology professor at Harvard University. Professor Patterson argues that mass communication is controlled by the wealthy, government, and businesses in Third World nations and countries around the world. Professor Patterson believes that mass communication created a global cultural hip hop scene. As a result, the youth absorb and are influenced by the American hip hop scene and start their own form of hip hop. Professor Patterson believes that revitalization of hip hop music will occur around the world as traditional values are mixed with American hip hop musical forms, and ultimately a global exchange process will develop that brings youth around the world to listen to a common musical form known as hip hop.

Language

Hip hop has a creative and distinctive slang. Due to hip hop's extraordinary commercial success in the late nineties and early 21st century, many of these words have been assimilated into many different dialects across America and the world and even to non-hip hop fans (the word dis for example is remarkably prolific). There are also words like homie which predate hip hop but are often associated with it.

Sometimes, terms like what the dilly, yo are popularized by a single song (in this case, "Put Your Hands Where My Eyes Could See" by Busta Rhymes) and are only used briefly. Of special importance is the rule-based slang of Snoop Dogg and E-40, who add -izz to the middle of words so that shit becomes shizznit (the addition of the n occurs occasionally as well). This practice, with origins in Frankie Smith's nonsensical language from his 1980 single "Double Dutch Bus", has spread to even non-hip hop fans, who may be unaware of its derivation. As a genre of music popular all over the world, World hip hop, in which African-American English is not the dialect used, is as prevalent as ever.

Censorship
A graffiti artist uses his artwork to make a satirical social statement on censorship: "Don't blame yourself... blame hip-hop."
A graffiti artist uses his artwork to make a satirical social statement on censorship: "Don't blame yourself... blame hip-hop."

Hip hop has probably encountered more problems with censorship than any other form of popular music in recent years, due to the frequency of expletives used in lyrics.[citation needed] It also receives flak for being anti-establishment, and many of its songs depict wars and coup d'états that in the end overthrow the government. For example, Public Enemy's "Gotta Give the Peeps What They Need" was edited without their permission, removing the words "free Mumia".

After the attack on the World Trade Center on September 11, 2001, Oakland, California group The Coup was under fire for the cover art on their Party Music, which featured the group's two members holding a detonator as the Twin Towers exploded behind them. Ironically, this art was created months before the actual event. The group, having politically radical and Marxist lyrical content, said the cover meant to symbolize the destruction of capitalism. Their record label pulled the album until a new cover could be designed.

The use of profanity as well as graphic depictions of violence and sex creates challenges in the broadcast of such material both on television stations such as MTV, in music video form, and on radio. As a result, many hip hop recordings are broadcast in censored form, with offending language "bleeped" or blanked out of the soundtrack (though usually leaving the backing music intact), or even replaced with "clean" lyrics. The result – which sometimes renders the remaining lyrics unintelligible or contradictory to the original recording – has become almost as widely identified with the genre as any other aspect of the music, and has been parodied in films such as Austin Powers in Goldmember, in which a character – performing in a parody of a hip hop music video – performs an entire verse that is blanked out. In 1995 Roger Ebert wrote:
“ Rap has a bad reputation in white circles, where many people believe it consists of obscene and violent anti-white and anti-female guttural. Some of it does. Most does not. Most white listeners don't care; they hear black voices in a litany of discontent, and tune out. Yet rap plays the same role today as Bob Dylan did in 1960, giving voice to the hopes and angers of a generation, and a lot of rap is powerful writing." ”

In a way to circumvent broadcasting regulations BET has created a late-night segment called "Uncut" to air uncensored videos. Not only has this translated into greater sales for mainstream artists, it has also provided an outlet for undiscovered artists to grab the spotlight with graphic but low production quality videos, often made cheaply by non-professionals. Perhaps the most notorious video aired, which for many came to exemplify BET's program Uncut, was "Tip Drill" by Nelly. While no more explicit than other videos, its exploitative depiction of women, particularly of a man swiping a credit card between a stripper's buttocks, was seized upon by many social activists for condemnation. The segment was discontinued in mid 2006.

Product placement in hip hop

Critics such as Businessweek's David Kiley argue that the discussion of many products within hip hop music and culture may actually be the result of undisclosed product placement deals. Such critics allege that shilling or product placement takes place in commercial rap music, and that lyrical references to products are actually paid endorsements, often with only a small portion, if any amount, of the proceeds going to the actual artists. In 2005, a proposed plan by McDonalds, which would have paid rappers to advertise McDonalds food in their music, was leaked to the press. After Russell Simmons made a deal with Courvoisier to promote the brand among hip hop fans, Busta Rhymes recorded the song "Pass The Courvoisier". Simmons insists that no money changed hands in the deal.

The symbiotic relationship has also stretched to include car manufacturers, clothing designers and sneaker companies, and many other companies have used the hip-hop community to make their name or to give the credibility. One such beneficiary was Jacob the Jeweler, a diamond merchant from New York, Jacob Arabo's clientèle included Sean Combs, Lil Kim and Nas. He created jewelry pieces from precious metals that were heavily loaded with diamond and gemstones. As his name was mentioned in the song lyrics of his hip hop customers, his profile quickly rose. Arabo expanded his brand to include gem-encrusted watches that retail for hundreds of thousands of dollars, gaining so much attention that Cartier filed a trademark-infringement lawsuit against him for putting diamonds on the faces of their watches and reselling them without permission. Arabo's profile increased steadily until his June, 2006 arrest by the FBI on money laundering charges.

While some brands welcome the support of the hip-hop community, one brand that did not was Cristal champagne maker Louis Roederer. A 2006 article from The Economist magazine featured remarks from managing director Frederic Rouzaud about whether the brand's identification with rap stars could affect their company negatively. His answer was dismissive in tone: "That's a good question, but what can we do? We can't forbid people from buying it. I'm sure Dom Pérignon or Krug would be delighted to have their business." In retaliation, many hip hop icons such as Jay-Z and Sean Combs who previous included references to "Cris", ceased all mentions and purchases of the champagne.

Media

Hip-hop culture is intrinsically related to television; there have been a number of television shows devoted to or about hip-hop. For a long time, BET was the only television channel likely to play much hip hop, but in recent years the mainstream channels VH1 and MTV have added a significant amount of hip hop to their play list. With the emergence of the Internet a number of online sites have also begun to offer Hip Hop related video content.

Hip hop films have been related since hip-hop's conception and have become even more related in the 21st century. During the early 1990s, African-Americans experienced a film renassiance, sparked by the popularity of hood films, in-depth looks at urban life, focusing on violence, family, friends and hip-hop. There have also been a number of hip hop films, movies which focused on hip-hop as a subject.

Hip hop magazines have a large place in hip hop culture, including XXL, Scratch, The Source and Vibe. Many individual cities have produced their own local hip hop newsletters, while hip hop magazines with national distribution are found in a few other countries. The 21st century also ushered in the rise of online media, and hip hop fan sites now offer comprehensive hip hop coverage on a daily basis.

Diversification

Main articles: List of hip hop genres and World hip hop

B-Boy in Ljubljana, Slovenia.
B-Boy in Ljubljana, Slovenia.

Hip hop has spawned dozens of sub-genres which incorporate a style of production or rapping which dominates their music. Though it began a stereotypically African American music, it has since spread to all people of the world.

Hip-hop influences people in many different ways, such as the vocabulary people use (Slang words), the way people dress, and the way they carry themselves, at times people are influenced so much that they will do a lot of things their favorite rappers are doing, sort of idolizing them, there are cases where fans get tattoos that their favorite rappers have. Hip-Hop has now expanded and gone on a global scale, millions of rap albums are sold in foreign countries, some are not English speaking countries, yet people go out of their way and purchase these albums even thought they don’t understand the message the song carries, and manage to memorize the lyrics and sing along not knowing what they are saying. In foreign countries Hip-Hop has influenced natives to pursue rap careers and do what is being done in the United States such as following the trends, in their country. This is a product of globalization and it explains how popular culture can be interwoven with the everyday life of individuals that follow it, and how it can affect them in many ways. Like jazz, hip-hop is one of the few musical genres seen as thoroughly, entirely American. With its popularization all over the world, however, it is now an international, rather than American, genre of music. Here, it is important to note the varying social influences that affect hip-hop's message in different nations. Frequently a musical response to political and/or social injustices, the face of hip-hop varies greatly from nation to nation.

In France, hip hop music and culture has been appropriated by African and Arab teens to describe their political and economic disenfranchisement, the racism they face and the housing projects many live in outside the city of Paris.[citation needed] Cuba's hip hop movement is used to express political discontent and to decry the poverty found in that island nation under Fidel Castro's leadership.[citation needed]

"Hip hop, as with any number of African-American cultural forms before it, offers a range of compelling and contradictory significations to Jamaican artist and audiences. From "modern blackness" to foreign mind," transnational cosmopolitanism to militant pan-Africanism, radical remixology to outright mimicry, hip-hop in Jamaica embodies the myriad ways that Jamaicans embrace, reject, and incorporate foreign yet familiar forms"- Wayne Marshall

The United Kingdom's styles of hip hop differ strongly from its American roots due to the nation's colonial history in the Caribbean and India. An influx of immigrants from these regions, particularly from the 1960s and '70s has led to a hip hop generation that has been born of immigrant parents and greatly influenced by their heritage, but who are firmly rooted in the Anglo culture. Interestingly, more female rappers have achieved mainstream success in the U.K. than in America.[citation needed] Among the more well-known are Ms. Dynamite and Lady Sovereign who toured the U.S. in 2007 with Gwen Stefani and Akon.

In South Africa the largest form of hip hop is called Kwaito, which has had a growth similar to American hip hop. Kwaito is a direct reflection of a post apartheid South Africa and is a voice for the voiceless; a term that U.S. hip hop is often referred to. Kwaito has become much more than just music, it has evolved into a lifestyle, encompassing all aspects of life including language and fashion. The music of Kwaito is both politically and party driven. The politically fuelled music gives a voice to oppressed people that have no other way to voice their concerns and find music to be very accessible, not only to themselves but also to the audiences they are trying to reach. On the other hand the club driven music can also be seen as political in the sense that the artists couldn't care less about the post apartheid life they live and are more concerned about having a good time and not how their access to this life came about. Kwaito is a music that came from a once hated and oppressed people, but it is now sweeping the nation. The main consumers of Kwaito are adolescents and half of the South African population is under 21. Some of the large Kwaito artists have sold over 100,000 albums, and in an industry where 25,000 albums sold is considered a gold record, those are impressive numbers. In the end Kwaito gives aspirations to the oppressed people of a post apartheid South Africa, where they now have a control over a very influence source of media, music.

In Jamaica the sounds of hip hop are derived from American and Jamaican influences, Jamaican hip hop is defined both through dancehall and Reggae music. Jamaican Kool Herc brought the sound systems, technology, and techniques of Reggae music to New York during the 1970’s. Jamaican hip hop artists often rap in both Brooklyn and Jamaican accents. Jamaican hip hop subject matter is often influenced by outside and internal forces. Outside forces such as the bling-bling era of today's modern hip hop and internal influences coming from the use of anti colonialism and marijuana or "Ganja" references which Rastafarians believe bring them closer to God.

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In the developing world hip hop has made a considerable impact in the social context. Despite the lack of resources, hip hop has made considerable inroads. Because funds are limited, hip hop artists are forced to use very basic tools, and even graffiti, an important aspect of the hip hop culture, is constrained because it is not available to the average person. However, the vibrant culture is what fuels the spread of hip hop in developing nations and the general political instability that comes along with a developing nation. Many hip hop artists that make it out of the developing world come to places like the United States in search of an identity and place that fits them specifically. Maya Arulpragasm is a Sri Lankan born hip hop artist in this situation. She claims, "I'm just trying to build some sort of bridge, I'm trying to create a third place, somewhere in between the developed world and the developing world."

Hip hop and religions
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Religion and spirituality is found in the music of many successful mainstream and underground artists, even as many artists focus on issues outwardly non-religious. Kanye West made this distinction in his song "Jesus Walks" where he repeatedly declares his devotion to Jesus while noting that "They say you can rap about anything except for Jesus/That means guns, sex, lies, video tapes/But if I talk about God my record won't get played Huh?". Rapper DMX is also known to include prayers on his albums, and claimed interest in producing a gospel album.[citation needed] Mase, a rapper best known for his association with Bad Boy Records, retired from the rap industry to become an ordained minister.

Islam

Islam has been a spiritual and political force within African-American communities in the United States since at least the 1960s, when the Nation of Islam gained national attention under the dynamic spokesmanship of Malcolm X (who subsequently left and disavowed his support of the group while remaining a Muslim).[citation needed] Many conscious hip hop artists, who see their music as a tool for political and social change, have embraced Islam. A short list of Muslim rappers: Busta Rhymes, Freeway, Mos Def, Ice Cube, Paris, Q-Tip, Brother Ali, Ghostface Killah, Lupe Fiasco, Talib Kweli, Jus Allah, Vinnie Paz, Beanie Sigel, Native Deen, and Jurassic 5.

The Nation of Gods and Earths gained a significant presence in hip hop with the emergence of the Wu-Tang Clan. All nine members, with the exception of Ghostface Killah, a Sunni Muslim, and several affiliates, are affiliated with the nation, as are other artists such as Eric B. and Rakim, Jadakiss, Nas, and Big Daddy Kane. The Wu-Tang often drop references to the nation's teachings in their lyrics. RZA even published a book "The Wu-Tang Manual" which in part, explained these references. The entire Brand Nubian group lineup are members of The Nation; also, Lord Jamar of Brand Nubian, released an album in 2006 entitled The 5% Album. Tupac Shakur was a member of the Nation, but he had never described himself as either a muslim or a christian. There is even a whole subgenre in rap music called muslim rap,but Islam has affected the evolution of hip hop because of the number of rappers who have been Muslim.

Internationally, Islam figures prominently in French hip hop, where the majority of artists are Muslims of primarily Algerian descent, in Arabic hip hop, and in Iranian hip hop.

Judaism

The only Jewish artists to have gained large-scale success in hip hop are the Beastie Boys, although Hassidic Jew Matisyahu has recently gained considerable attention. One of the most respected Jewish Hip Hop artists is MC Serch one half of the New York based Rap duo 3rd Bass. MC Serch is known for his intelligent and socially conscious rhymes and recently created the VH-1 special "The White Rapper Show" which was a talent search for the next great white Rapper. Ill Bill, who is a prominenet underground rapper and affiliate of MC Serch had a brief appearance on The White Rapper Show with his group La Coka Nostra, is also Jewish. Rapper Necro, who, coincidentally is Ill Bill's younger brother, is Jewish as well. There is also the lesser know group Blood of Abraham which was comprised of Mazik and Ben-Yad. They were signed by the late Eazy-E and Ruthless records and addressed such themes as anti-semitism and racism in their lyrics. They have toured with the Black Eyed Peas for years. Remedy is a Jewish affiliate of the Wu-Tang Clan. Former The Roots member and producer Scott Storch is also Jewish. Less well known is Princess Superstar. Recently the hip hop scene in Israel, where the majority of rappers are Jewish - though there are many Arab and Black artists as well - has gained international attention. Popular Jewish-Israeli rappers include Subliminal and The Shadow.

Christianity

Christian hip hop

Christian hip-hop is by far the most common form of overtly religious hip hop and many of the artists in this sub-genre are actually ordained ministers. Artists of note include Cross Movement,Pigeon John,Braille,Red Cloud, Da' T.R.U.T.H., KJ52, Flame, Lecrae, John Reuben, Tedashii, Trip Lee, Sho Baraka, T-Bone, Fresh IE, Mr. Del (formerly of Three Six Mafia), Righteous B, Toby Mac, Guvna B, Corey Red, Json, 116 Clique, Simply Andy,Brothatone, Andale, Heatflow, Oldhead, G-Force, Cho'zyn, Mynista, Karl Nova, BIBLIKAL and many others.

Paganism

Though not as prominent as other religions in hip hop, pagan rappers include Emcee Lynx, a conscious hip hop artist from Oakland, California who self-identifies as a Druid, and The Heretics. There are many other less well-known artists as well.

Sikhism

Sikhism has gained prominence in the hip hop scene not only in India, but also in other parts of the world where there are large Sikh populations - and in the UK, particularly west London, and the Silicon Valley / South Bay region of California in particular. In India, hip hop music is often mixed with Bhangra and Electronica to produce a high-energy fusion incorporating traditional Punjabi musical traditions and high-speed raps.

Other religions

Given the importance of religion in general as a key facet of most rappers' self-expression, the environment in the culture is generally hospitable to a diverse range of religious expressions. Among the minority religions represented in the hip-hop community are Sikhism, The Bahá’í Faith and Buddhism. Sikh rappers are concentrated mostly in the UK, India and Australia, although the most famous is likely the Canadian rapper Sikh Knowledge. Bahá’í rappers include members of Blue Scholars and Common Market, as well as Gabriel Teodoros, New York's Fort Tabarsi and others in the United States and Canada, including one in Toronto who also affiliates with Universal Sufism. Chinese hip hop is home to several Buddhist rappers, although their numbers in the United States are few. Stoupe and Toki Wright are both Buddhists, but presently there is no organized community of Buddhist rappers in the United States.

Legacy
KRS-One in concert. KRS-One is a long-time activist, performer and promoter of hip hop culture.
KRS-One in concert. KRS-One is a long-time activist, performer and promoter of hip hop culture.

having its roots from reggae , disco , funk, hip hop has since exponentially expanded into a widely accepted form of representation world wide. It expansion includes events like Afrika Bambaataa releasing "Planet Rock" in 1982 which tried to establish a more global harmony in hip hop. In the 1990s MC Solaar became an international hit that was not from America, the first of his kind. From the 80's onward, television became the major source of widespread outsourcing of hip hop to the global world. From YO! MTV Raps, a television show that was shown in many countries to Public enemies world tour, Hip Hop spread further to Latin America and became highly mainstream. Ranging from countries like France, Spain, England, the US and many many other countries world wide, voices want to be heard, and hip hop allows them to do so. As such, hip hop has been cut mixed and changed to the areas that adapt to it.

Early hip hop has often been credited with helping to reduce inner-city gang violence by replacing physical violence with hip hop battles of dance and artwork. However, with the emergence of commercial and crime-related rap during the early 1990s, an emphasis on violence was incorporated, with many rappers boasting about drugs, weapons, misogyny, and violence. While hip hop music now appeals to a broader demographic, media critics argue that socially and politically conscious hip hop has long been disregarded by mainstream America in favor of its media-baiting sibling, gangsta rap.

Many artists are now considered to be alternative/underground hip hop when they attempt to reflect what they believe to be the original elements of the culture. Artists/groups such as Talib Kweli, Mos Def, Dilated Peoples, dead prez, Blackalicious, and Jurassic 5 may emphasize messages of verbal skill, unity, or activism instead of messages of violence, material wealth, and misogyny.

Authenticity is often a serious debate within hip hop culture. Dating back to its origins in the 1970’s in the Bronx, hip hop revolved around a culture of protest and freedom of expression in the wake of oppression. As hip hop has become less of an underground culture, it is subject to debate whether or not the spirit of hip hop is embodied in protest, or whether it can evolve to exist in a marketable integrated version. In “Authenticity Within Hip-Hop and Other Cultures Threatened with Assimilation,” Commentator Kembrew McLeod argues that hip hop culture is actually threatened with assimilation by a larger, mainstream culture. In accordance with McLeod's position, Greg Tate an editor of the Village Voice also voices that hip hop is slowly losing its edge due to the genre's involvement in the mainstream, hyper-capitalist world. Believing that hip hop should be utilized as a voice for social justice, Tate points out that in the marketable version of hip hop, there isn't a role for this evolved genre in context of the original theme hip hop originated from (freedom from oppression). The problem with Black progressive political organizing isn't that hip hop, but that the No. 1 issue on the table needs to be poverty, and nobody knows how to make poverty sexy. Tate discusses how the dynamic of progressive Black politics cannot apply to the genre of hip hop in the current state today due to the genre's heavy involvement in the market. In his article he discusses Hip Hop's 30th birthday and it's evolution has been a devolution due to its capitalistic endeavors. Both Tate and McLeod argue that hip hop has lost its authenticity due to its losing sight of the revolutionary theme and humble "folksy" beginnings the music originated from. “This is the first time artists from around the world will be performing in an international context. The ones that are coming are considered to be the key members of the contemporary underground hip-hop movement." This is how the music landscape has broadened around the world over the last ten years. The maturation of Hip Hop has gotten older with the genres age, but the initial reasoning of why Hip Hop has started will always be intact. Expression and oppression will always be at the root of any Hip Hop movement.

Though born in the United States, the reach of hip hop is global. Youth culture and opinion is meted out in both Israeli hip hop and Palestinian hip hop, while France, Germany, the U.K., Africa and the Caribbean have long-established hip hop followings. According to the U.S. Department of State, hip hop is "now the center of a mega music and fashion industry around the world," that crosses social barriers and cuts across racial lines. National Geographic recognizes hip hop as "the world's favorite youth culture" in which "just about every country on the planet seems to have developed its own local rap scene."

History

Jamaican born DJ Clive "Kool Herc" Campbell is credited as originating hip hop music, in the Bronx, New York, after moving to New York at the age of thirteen. Herc created the blueprint for hip hop music and culture by building upon the Jamaican tradition of toasting, or boasting impromptu poetry and sayings over music, which he witnessed as a child in Jamaica.

Herc and other DJs would tap into the power lines to connect their equipment and perform, at venues such as public basketball courts and the historic building "where hip hop was born," 1520 Sedgwick Avenue, Bronx, New York. Their equipment was composed of huge stacks of speakers, turntables, and one or more microphones. Herc was also the developer of break-beat deejaying, where the breaks of funk songs—the part most suited to dance, usually percussion-based—were isolated and repeated for the purpose of all-night dance parties. This breakbeat DJing, using hard funk, rock, and records with Latin percussion, formed the basis of hip hop music. Campbell's announcements and exhortations to dancers would lead to the syncopated, rhymed spoken accompaniment we now know as rapping. He dubbed his dancers break-boys and break-girls, or simply b-boys and b-girls. According to Herc, "breaking" was also street slang for "getting excited" and "acting energetically". Herc's terms b-boy, b-girl and breaking became part of the lexicon of hip hop culture, before that culture itself had a name.

Later DJs such as Grand Wizard Theodore, Grandmaster Flash and Jazzy Jay refined and developed the use of breakbeats, including cutting and scratching. The approach used by Herc was soon widely copied, and by the late 1970s DJs were releasing 12" records where they would rap to the beat. Popular tunes included Kurtis Blow's "The Breaks (song)", and The Sugar Hill Gang's "Rapper's Delight."

Emceeing is the rhythmic spoken delivery of rhymes and wordplay, delivered over a beat or without accompaniment. Rapping is derived from the griots (folk poets) of West Africa, and Jamaican-style toasting. Rap developed both inside and outside of hip hop culture, and began with the street parties thrown in the Bronx neighborhood of New York in the 1970s by Kool Herc and others. It originated as MCs would talk over the music to promote their DJ, promote other dance parties, take light-hearted jabs at other lyricists, or talk about problems in their areas and issues facing the community as a whole.

Melle Mel, a rapper/lyricist with The Furious Five, is often credited with being the first rap lyricist to call himself an "MC".

Hip hop as a culture was further defined in 1983, when Afrika Bambaataa and the Soulsonic Force released a track called "Planet Rock." Instead of simply rapping over disco beats, Bambaataa created an innovative electronic sound, taking advantage of the rapidly improving drum machine and synthesizer technology. The appearance of music videos changed entertainment: they often glorified urban neighborhoods. . The music video for Planet Rock showcased the subculture of hip hop musicians, graffiti artists and breakdancers. Many hip hop-related films were released between 1983 and 1985, among them Wild Style, Beat Street, Krush Groove, Breakin, and the documentary Style Wars.

These films expanded the appeal of hip hop beyond the boundaries of New York. By 1985, youth worldwide were laying down scrap linoleum or cardboard, setting down portable "boombox" stereos and spinning on their backs in Adidas tracksuits and sneakers to music by Run DMC, LL Cool J, the Fat Boys, Herbie Hancock, EPMD, Soulsonic Force, Jazzy Jay, Dr. Jeckyll and Mr. Hyde, and Stetsasonic, just to name a few. The hip hop artwork and "slang" of US urban communities quickly found its way to Europe and Asia, as the culture's global appeal took root.

The 1980s also saw many artists make social statements through hip hop. In 1982, Melle Mel and Duke Bootee recorded "The Message" (officially credited to Grandmaster Flash & The Furious Five), a song that foreshadowed the socially conscious statements of Run-DMC's "It's like That" and Public Enemy's "Black Steel in the Hour of Chaos."

During the 1980s, hip hop also embraced the creation of rhythm by using the human body, via the vocal percussion technique of beatboxing. Early pioneers such as Doug E. Fresh, Biz Markie, and Buffy from the Fat Boys made beats, rhythm, and musical sounds using their mouth, lips, tongue, voice, and other body parts. "Human Beatbox" artists would also sing or imitate turntablism scratching or other instrument sounds.

Legacy and social impact

Early hip hop has often been credited with helping to reduce inner-city gang violence by replacing physical violence with dance and artwork battles. In the early 1970s, Kool DJ Herc began organizing dance parties in his home in the Bronx. The parties became so popular they were moved to outdoor venues to accommodate more people. City teenagers, after years of gang violence, were looking for new ways to express themselves. These outdoor parties, hosted in parks, became a means of expression and an outlet for teenagers, where “Instead of getting into trouble on the streets, teens now had a place to expend their pent-up energy.”

Tony Tone, a member of the pioneering rap group the Cold Crush Brothers, noted that “Hip-hop saved a lot of lives.” Hip hop culture became an outlet and a way of dealing with the hardships of life as minorities within America, and an outlet to deal with violence and gang culture. MC Kid Lucky mentions that “people used to break-dance against each other instead of fighting.” Inspired by Kool DJ Herc, once-gang leader Afrika Bambaataa created a street organization called Universal Zulu Nation, centered around hip hop, as a means to draw teenagers out of gang life and violence.

Hip hop was not centered around violence, drugs, and weapons like most people thought in the early days. Many people used hip hop in positive ways. "Young black Americans coming out of the civil rights movement have used hip hop culture in the 1980s and 1990s to show the limitations of the movement." Hip hop gave young black Americans a voice to let their issues be noticed. It also gave young blacks a chance for financial gain by "reducing the rest of the world to consumers of its social concerns."

This shows that hip hop's social impacts on the country have not been all negative. It has positively affected many youth and encouraged them to voice their opinions on world and personal issues. "Like rock-and-roll, hip hop is vigorously oppose by conservatives because it romanticises violence, law-breaking, and gangs" . Both hip hop and rock-and-roll were musical movements use by teens in order to express how they felt about certain issues. "Last night at the Waldorf-Astoria, Grandmaster Flash and the Furious Five, who proved that hip hop was more than party music with their 1982 hit “The Message,” became the first hip hop group to be inducted into the Rock and Roll Hall of Fame" Now hip hop and rock-and-roll are used together in many ways including rewriting songs where a rapper or rock band play with the other.

With the emergence of commercial and crime-related rap during the early 1990s, however, an emphasis on violence was incorporated, with many rappers boasting about drugs, weapons, misogyny, and violence. While hip hop music now appeals to a broader demographic, media critics argue that socially and politically conscious hip hop has long been disregarded by mainstream America in favor of gangsta rap.

Though created in the United States by African Americans and Latinos, hip hop culture and music is now global in scope. Youth culture and opinion is meted out in both Israeli hip hop and Palestinian hip hop, while France, Germany, the U.K., Brazil, Japan, Africa, and the Caribbean have long-established hip hop followings. According to the U.S. Department of State, hip hop is "now the center of a mega music and fashion industry around the world," that crosses social barriers and cuts across racial lines. National Geographic recognizes hip hop as "the world's favorite youth culture" in which "just about every country on the planet seems to have developed its own local rap scene." Through its international travels, hip hop is now acknowledged as a “global musical epidemic,” and has diverged from its ethnic roots by way of globalization and localization.

Although some non-American rappers may still relate with young black Americans, hip hop now transcends its original culture, and is appealing because it is “custom-made to combat the anomie that preys on adolescents wherever nobody knows their name.” Hip hop is attractive in its ability to give a voice to disenfranchised youth in any country, and as music with a message it is a form available to all societies worldwide.

Even in the face of growing global popularity, or perhaps because of it, hip hop has come under fire for being too commercial, too commodified, too much about money and bling-bling. Artist Nas said it himself in his 2006 album Hip Hop is Dead. While this of course stirs up controversy, a documentary called The Commodification of Hip Hop directed by Brooke Daniel interviews students at Satellite Academy in New York City. One girl talks about the epidemic of crime that she sees in urban black and Latino communities, relating it directly to the hip hop industry saying “When they can’t afford these kind of things, these things that celebrities have like jewelry and clothes and all that, they’ll go and sell drugs, some people will steal it…” Many students see this as a negative side effect of the hip hop industry, and indeed, hip hop has been criticized all over the world for spreading crime, violence, and American ideals of consumerism.

In an article for Village Voice, Greg Tate argues that the commercialization of hip hop is a negative and pervasive phenomenon, writing that "what we call hiphop is now inseparable from what we call the hiphop industry, in which the nouveau riche and the super-rich employers get richer" . Ironically, this commercialization coincides with a decline in rap sales and pressure from critics of the genre . However, in his book In Search Of Africa, Manthia Diawara explains that hip hop is really a voice of people who are down and out in modern society. He argues that the “worldwide spread of hip-hop as a market revolution” is actually global "expression of poor people’s desire for the good life,” and that this struggle aligns with “the nationalist struggle for citizenship and belonging, but also reveals the need to go beyond such struggles and celebrate the redemption of the black individual through tradition.”

This connection to "tradition" however, is something that may be lacking according to one Satellite Academy staff member who says that in all of the focus on materialism, the hip hop community is “not leaving anything for the next generation, we’re not building.”

As the hip hop genre turns 30, a deeper analysis of the music’s impact is taking place. It has been viewed as a cultural sensation which changed the music industry around the world, but some believe commercialization and mass production have given it a darker side. Tate has described its recent manifestations as a marriage of “New World African ingenuity and that trick of the devil known as global-hypercapitalism” , arguing it has joined the “mainstream that had once excluded its originators.” While hip hop's values may have changed over time, the music continues to offer its followers and originators a shared identity which is instantly recognisable and much imitated around the world.

Global impact

From its early spread to Europe and Japan to an almost worldwide acceptance through Asia and South American countries such as Brazil, the musical influence has been global. Hip hop sounds and styles differ from region to region, but there is also a lot of crossbreeding. In each separate hip hop scene there is also constant struggle between “old school” hip hop and more localized, newer sounds. Regardless of where it is found, the music often targets local disaffected youth.

Hip hop has given people a voice to express themselves, from the "Bronx to Beirut, Kazakhstan to Cali, Hokkaido to Harare, Hip Hop is the new sound of a disaffected global youth culture." Though on the global scale there is a heavy influence from US culture, different cultures worldwide have transformed hip hop with their own traditions and beliefs. “Global Hip Hop succeeds best when it showcases...cultures that reside outside the main arteries of the African Diaspora.” Not all countries have embraced hip hop, where, “as can be expected in countries with strong local culture, the interloping wildstyle of hip hop is not always welcomed.”

As hip hop becomes globally-available, it is not a one-sided process that eradicates local cultures. Instead, global hip hop styles are often synthesized with local styles. Hartwig Vens argues that hip hop can also be viewed as a global learning experience. Hip hop from countries outside the United States is often labelled "world music" for the American consumer. Author Jeff Chang argues that "the essence of hip hop is the cipher, born in the Bronx, where competition and community feed each other."

Hip hop has impacted many different countries culturally and socially in positive ways. "Thousands of organizers from Cape Town to Paris use hip hop in their communities to address environmental justice, policing and prisons, media justice, and education." Also, "young people in places as disparate as Chile, Indonesia, New Zealand, and Norway use hip hop to push their generation's views into the local conversation."

While hip hop music has been criticized as a music which creates a divide between western music and music from the rest of the world, a musical "cross pollination" has taken place, which strengthens the power of hip hop to influence different communities. Hip hop's impact as a "world music" is also due to its translatability among different cultures in the world. Hip hop's messages allow the under-privileged and the mistreated to be heard. These cultural translations cross borders. While the music may be from a foreign country, the message is something that many people can relate to- something not "foreign" at all.

Even when hip hop is transplanted to other countries, it often retains its "vital progressive agenda that challenges the status quo." Global hip hop is the meeting ground for progressive local activism, as many organizers use hip hop in their communities to address environmental injustice, policing and prisons, media justice, and education. In Gothenburg, Sweden, nongovernmental organizations (NGOs) incorporate graffiti and dance to engage disaffected immigrant and working class youths. And indigenous young people in places as disparate as Chile, Indonesia, New Zealand, and Norway use hip hop to push their generation's views into local conversation.

Hip hop music is a music genre typically consisting of a rhythmic style of speaking called rap over backing beats. Hip hop music is part of hip hop culture, which began in the Bronx, in New York City in the 1970s, predominantly among African Americans and Latinos (two other elements are b-boying (also known as breakdancing) and graffiti). The term rap is sometimes used synonymously with hip hop music, though it originally referred only to rapping itself.

Rapping, also referred to as MCing or emceeing, is a vocal style in which the performer speaks rhythmically and in rhyme, generally to a beat. Beats are traditionally sampled from portions of other songs by a DJ, though synthesizers, drum machines, and live bands are also used, especially in newer music. Rappers may perform poetry which they have written ahead of time, or improvise rhymes on the spot. Though rap is usually an integral component of hip hop music, DJs sometimes perform and record alone, and many instrumental acts are also defined as hip hop.

Hip hop arose in New York City when DJs began isolating the percussion break from funk or disco songs for audiences to dance to. The role of the MC was originally to introduce the DJ and the music, and to keep the audience excited. The MC would speak between songs, giving exhortations to dance, greetings to audience members, jokes and anecdotes. Eventually, this practice became more stylized, and came to be known as rapping. By 1979, hip hop had become a commercially recorded music genre, and began to enter the American mainstream. It also began its spread across the world. In the 1990s, a form called gangsta rap became a major part of American music, causing significant controversy over lyrics which were perceived by some as promoting violence, promiscuity, drug use and misogyny. Nevertheless, by the beginning of the 2000s, hip hop became a staple of popular music charts and is now performed in widely varying styles around the world.

1970s

Roots of hip hop

Origins of hip hop

The roots of hip hop are found in African American and West African music. The griots of West Africa are a group of traveling singers and poets, whose musical style is reminiscent of hiphop. Within New York City, griot-like performances of poetry and music by artists such as The Last Poets and Jalal Mansur Nuriddin had a great impact on the post-civil rights era culture of the 1960s and 1970s. Hip hop arose during the 1970s when block parties became common in New York City, especially the Bronx. Block parties were usually accompanied by music, especially funk and soul music. The early DJs at block parties began isolating the percussion breaks to hit songs, realizing that these were the most dance-able and entertaining parts; this technique was then common in Jamaica and had spread via the substantial Jamaican immigrant community in New York City, especially the "godfather" of hip hop, DJ Kool Herc.

Dub had arisen in Jamaica due to the influence of American sailors and radio stations playing R&B. Large sound systems were set up to accommodate poor Jamaicans, who couldn't afford to buy records, and dub developed at the sound systems (refers to both the system and the parties that evolved around them). Herc was one of the most popular DJs in early 70s New York, and he quickly switched from using reggae records to funk, rock and, later, disco, since the New York audience did not particularly like reggae. Because the percussive breaks were generally short, Herc and other DJs began extending them using an audio mixer and two records. Mixing and scratching techniques eventually developed along with the breaks. (The same techniques contributed to the popularization of remixes.) Such looping, sampling and remixing of another's music, usually without the original artist's knowledge or consent, can be seen as an evolution of Jamaican Dub music, and would become a hallmark of the hiphop style.

Later DJs such as along with a basic chorus to allow the performer to gather his thoughts (such as "one, two, three, y'all, to the beat, y'all").

Later, the MCs grew more varied in their vocal and rhythmic approach, incorporating brief rhymes, often with a sexual or scatological theme, in an effort at differentiating themselves and entertaining the audience. These early raps incorporated similar rhyming lyrics from African American culture, such as the dozens. While Kool Herc & the Herculoids were the first hip hoppers to gain major fame in New York, more MC teams quickly sprouted up. Frequently, these were collaborations between former gang members, such as Afrikaa Bambaataa's Universal Zulu Nation (now a large, international organization). Melle Mel, a rapper/lyricist with The Furious Five is often credited with being the first rap lyricist to call himself an "MC." During the early 1970s, breakdancing arose during block parties, as b-boys and b-girls got in front of the audience to dance in a distinctive, frenetic style. The style was documented for release to a world wide audience for the first time in Beat Street.

Although there were many early MCs that recorded solo projects of note, such as DJ Hollywood, Kurtis Blow and Spoonie Gee, real notoriety didn't appear until later with the rise of soloists with big stage presence and drama, such as LL Cool J. Most early hip hop was dominated by groups where collaboration among the members was integral to the show.

Origin of term

Coinage of the term hip hop is often credited to Keith Cowboy, a rapper with Grandmaster Flash & the Furious Five. Though Lovebug Starski, Keith Cowboy, and DJ Hollywood used the term when the music was still known as disco rap, it is believed that Cowboy created the term while teasing a friend who had just joined the U.S. Army, by scat singing the words "hip/hop/hip/hop" in a way that mimicked the rhythmic cadence of marching soldiers. Cowboy later worked the "hip hop" cadence into a part of his stage performance, which was quickly copied by other artists; for example the opening of the song "Rapper's Delight" by The Sugarhill Gang. Former Black Spades gang member Afrika Bambaataa is credited with first using the term to describe the subculture that hip hop music belongs to, although it is also suggested that the term was originally derisively used against the new type of music.

Context

The reasons for the rise of hip hop are found in the changing urban culture within the United States during the 1970s. Perhaps most important was the low cost involved in getting started: the equipment was relatively inexpensive, and virtually anyone could MC along with the popular beats of the day. MCs could be creative, pairing nonsense rhymes and teasing friends and enemies alike in the style of Jamaican toasting at blues parties or playing the dozens in an exchange of wit. MCs would play at block parties, with no expectation of recording, in the way of folk music. The skills necessary to create hip hop music were passed informally from musician to musician, rather than being taught in expensive music lessons.

Another reason for hip hop's rise was the decline of disco, funk and rock in the mid- to late 70s. Disco arose among black and gay male clubs in America, and quickly spread to Europe, where it grew increasingly sunny, bright and poppy. Once disco broke into the mainstream in the United States, and was thus appropriated, its original fans and many other listeners rejected it as pre-packaged and soulless. While many remember the white teens shouting "disco sucks" at every available opportunity, often in racist and homophobic contexts, inner-city blacks were similarly rejecting disco and disco-fied rock, soul and funk (which was virtually everything on the radio at the time).

If disco had anything redeemable for urban audiences, however, it was the strong, eminently danceable beats, and hip hop rose to take advantage of the beats while providing a musical outlet for the masses that hated disco. Disco-inflected music (though comparatively little actual disco) was one of the most popular sources of beats in the first ten or twelve years of hiphop's existence. In Washington DC, go go also emerged as a reaction against disco, and eventually mixed with hip hop during the early 1980s, while electronic music did the same, developing as house music in Chicago and techno music in Detroit.

Along with the low expense and the demise of other forms of popular music, social and political events further accelerated the rise of hip hop. In 1959, the Cross-Bronx Expressway was built through the heart of the Bronx, displacing many of the middle-class white communities and causing widespread unemployment among the remaining blacks as stores and factories fled the area. By the 1970s, poverty was rampant. When a 15,000+ apartment Co-op City was built at the northern edge of the Bronx in 1968, the last of the middle-class fled the area and the area's black and Latino gangs began to grow in power.

Stylistic diversification

Pete DJ Jones, Eddie Cheeba, DJ Hollywood and Love Bug Starski were disco-flavored early hip hop DJs. Others hip hop musicians focused on rapid-fire rhymes and more complex rhythmic schemes. Afrika Bambaataa, Paul Winley, Grandmaster Flash and Bobby Robinson were members of this group. During the transition into the early 1980s, many felt that hip hop was a novelty fad that would soon die out. This was to become a constant accusation for at least the next fifteen years.

The first hip hop recording was probably the New Jersey-based Sugar Hill Gang's Rapper's Delight in 1979 . By the 1980s, all the major elements and techniques of the genre were in place. Though not yet mainstream, hip hop was by now well known among African Americans, even outside of New York City; it could be found in cities as diverse as Los Angeles, Washington, DC, Baltimore, Dallas, Kansas City, San Antonio, TX,Miami, Seattle, St. Louis, New Orleans, and Houston.

Despite the genre's spreading popularity, Philadelphia was, for many years, the only city whose contributions to hip hop were valued as greatly as New York City's by fans and critics. Hip hop music was popular there at least as far back as the late 1970s (the first Philadelphia hip hop record was "Rhythm Talk", by Jocko Henderson in 1979), and the New York Times dubbed Philadelphia the "Graffiti Capital of the World" in 1971. A Philadelphia-area radio DJ, Lady B, was the first female solo hip hop artist to record music ("To the Beat Y'All", 1980). Later Schoolly D, another Philadelphia-based artist, helped invent what became known as gangsta rap.

1980s

Main articles: Old school hip hop and New school hip hop

The 1980s saw intense diversification of hip hop which developed into a more complex form. As technology evolved so did the practice of looping break into breakbeats; the emergence of samplers and sequencers allowed the beats to be manipulated with greater precision and granularity and recombined in more complex new ways than was possible with vinyl alone. In 1984, Marley Marl accidentally caught a drum machine snare hit in the sampler; this innovation was vital in the development of electro and other later types of hip hop. In 1989, DJ Mark James under the moniker "45 King", released "The 900 Number", a breakbeat track created by synchronizing samplers and vinyl.

The content evolved as well. The simple tales of 1970s MCs were replaced by highly metaphoric lyrics rapping over complex, multi-layered beats. Some rappers even became mainstream pop performers, including Kurtis Blow, whose appearance in a Sprite commercial made him the first hip hop musician to be considered mainstream enough to represent a major product, but also the first to be accused by the hip hop audience of selling out. Another popular performer among mainstream audiences was LL Cool J, who was a success from the release of his first LP, Radio.

Hip hop was almost entirely unknown outside of the United States prior to the 1980s. During that decade, it began its spread to every inhabited continent and became a part of the music scene in dozens of countries. In the early part of the decade, breakdancing became the first aspect of hip hop culture to reach Germany, Japan and South Africa, where the crew Black Noise established the practice before beginning to rap later in the decade. Meanwhile, recorded hip hop was released in France (Dee Nasty's 1984 Paname City Rappin') and the Philippines (Dyords Javier's "Na Onseng Delight" and Vincent Dafalong's "Nunal"). In Puerto Rico, Vico C became the first Spanish rapper, and his recorded work was the beginning of what became known as reggaeton.

Politicization

Political hip hop

The first rap records (Fatback Band's King Tim III, Grandmaster Flash's Super Rappin and The Sugarhill Gang's Rapper's Delight) were actually recorded by live musicians in the studio, with the rappers adding their vocals later. This changed with DJ records such as Grandmaster Flash's Adventures on the Wheels of Steel (known for pioneering use of scratching, which was invented by Grandwizard Theodore in 1977) as well as electronic recordings such as Planet Rock by Afrika Bambaataa and Run DMC's very basic, all electronic Sucker MC's and Peter Piper which contains genuine cutting by Run DMC member Jam Master Jay. These early innovators were based out of New York City, which remained the capital of Hiphop during the 1980s. This style became known as East Coast hip hop.

Grandmaster Flash & the Furious Five released a "message rap", called The Message, in 1982; this was one of the earliest examples of recorded hip hop with a socially aware tone.

In 1987, Public Enemy brought out their debut album (Yo! Bum Rush the Show) on Def Jam, and Boogie Down Productions followed up in 1988 with By All Means Necessary; both records pioneered a wave of hard-edged politicized performers. The late 1980s saw a flourishing of like-minded rappers on both coasts, and Public Enemy's It Takes a Nation of Millions to Hold Us Back became surprisingly successful, despite its militant and confrontational tone, appearing on both the club and rap charts, and peaking at #17 and #11, respectively. Aside from the lyrical innovations, Public Enemy's Terminator X (along with Eric B., of Eric B. & Rakim) pioneered new techniques in sampling that resulted in dense, multi-layered sonic collages.

Popularization

The mid-1980s saw a flourishing of the first hip hop artists to achieve mainstream success, such as Kurtis Blow (Kurtis Blow), LL Cool J (Radio) and especially Run-D.M.C. (Raising Hell), as well as influences in mainstream music, such as Blondie's Debbie Harry rapping in the first non-black hit to feature rapping, "Rapture". LL Cool J's Radio spawned a number of singles that entered the dance charts, peaking with "I Can Give You More" (#21). 1986 saw two hip hop acts in the Billboard Top Ten; Run-D.M.C.'s "Walk This Way" collaboration with Aerosmith, and the Beastie Boys "(You Gotta) Fight for Your Right (To Party!)". The pop success of both singles was unheard of for the time; "Walk This Way" has proved especially memorable for its early mixture of hip hop and rock (though it was not the first such mixture), and it peaked at an unheard of #4 on the pop charts. Also, the mid-1980s saw the rise of the first major black female group, Salt-N-Pepa, who hit the charts with singles like "The Show Stoppa" in 1985. Ice-T's seminal "6n' Da Mornin'" (1986) is one of the first nationally successful West Coast hip hop singles, and is often said to be the beginning of gangsta rap (along with Schoolly D, LL Cool J and N.W.A.).

Turntablism

Turntablism

While early hip hop arose through the decline of funk and disco while still employing their musicianship, there was the rise of artists who employed the use of the turntable as an instrument in itself. Hip Hop Turntablist DJs use turntable techniques such as beat mixing/matching, scratching, and beat juggling to create a base that can be rapped over. Turntablism is generally focused more on turntable technique and less on mixing. Each scratch of the turntable is considered unique due to the complex waveforms produced and employing digital sampling is considered an affront to a true Turntablist.

Rise of gangsta rap

Gangsta rap

The first gangsta rap album to become a mainstream pop hit, selling more than 2.5 million copies, was N.W.A.'s Straight Outta Compton (1988). N.W.A.'s controversial subject matter, including drugs, violence and sex, helped popularize what became known as gangsta rap (said to have begun with Ice-T's "6N' Da Morning"). Specifically, the song "Fuck Tha Police" earned the foursome the enmity of law enforcement, resulting in a strongly-worded letter of discontent from the FBI. N.W.A.'s most lasting impact, however, was placing the West Coast on the hip hop map.

Diversification

Though women, whites and Latinos had long been a part of the hip hop scene, it was not until the 1980s that groups other than young African American males began creating popular, innovative and distinctive styles of hip hop music.

The first rap recording by a solo female was Philadelphia-based Lady B.'s "To the Beat, Y'All" (1980), while The Sequence became the first female group to record. It was, not, however, until Salt-N-Pepa in the middle of the decade that female performers gained mainstream success.

The first groups to mix hip hop and heavy metal included 1984's "Rock Box" (Run-D.M.C.) and "Rock Hard" (Beastie Boys). Later in the decade, Ice-T and Anthrax were among the most innovative mixers of thrash metal and hiphop. These fusions helped move hip hop into new audiences, and introduced it to legions of new fans in the States and abroad.

In Puerto Rico, Vico C became the first mainstream Spanish language rapper, and his recorded work was the beginning of what became known as reggaeton. Hip hop had always had a significant connection to the Latino community in New York City including the first Latin DJ DJ Disco Wiz, and hip hop soon spread amongst Latinos. In the late 1980s and early 1990s, most Latin rap came from the West Coast of the United States. In 1989, Cuban-American Mellow Man Ace became the first Latino artist to have a major bilingual single. Mellow Man, referred to as the "Godfather of Latin rap", brought mainstream attention to Spanglish rhyming with his 1989 platinum single "Mentirosa". In 1990, fellow West Coast artist Kid Frost further brought Latinos to the rap forefront with his single "La Raza." Cypress Hill, of which Mellow Man Ace was a member before going solo, would become the first Latino rap group to reach platinum status in 1991. Ecuadorian born rapper Gerardo received heavy rotation on video and radio for his single "Rico, Suave." As a result of the success of these artists, countries throughout Latin America such as Cuba, the Dominican Republic and Mexico created their own hip hop scenes.

While Run DMC laid the groundwork for East Coast rap, "Planet Rock" (Afrika Bambaataa) was one of the first electro tracks. Based on a sample from German rock group Kraftwerk (Trans-Europe Express), "Planet Rock" inspired countless groups, based in New Jersey, New York City and Detroit, among other places, to make electronic dance music (called electro) that strongly influenced techno and house music, and especially the burgeoning electro music scene in northern England, the Midlands and London.

"Planet Rock" influenced hip hop outside of New York as well, such as Latin hip hop (also Latin freestyle or freestyle) such as Expose and The Cover Girls, as well as Los Angeles-based electro hop performers like the World Class Wreckin' Cru and Egyptian Lover.

Nationalization & Internationalization

World hip hop

By the end of the 1970s, hip hop was known in most every major city in the country[citation needed], and had developed into numerous regional styles and variations. Outside of New York City, New Jersey and Philadelphia, where hip hop had long been well-established, the 1980s saw intense regional diversification.

The first Chicago hip hop record was the "Groovy Ghost Show" by Casper, released in 1980 and a distinctively Chicago sound began by 1982, with Caution and Plee Fresh. Chicago also saw the development of house music (a form of electronic dance music) in the early 1980s and this soon mixed with hip hop and began featuring rappers; this is called hip house, and gained some national popularity in the late 1980s and early 90s, though similar fusions from South Africa, Belgium and elsewhere became just as well-known into the 90s.

Los Angeles hardcore rappers (Ice-T) and electro hop artists (Egyptian Lover) began recording by 1983, though the first recorded West Coast rap was Disco Daddy and Captain Rapp's "Gigolo Rapp" in 1981. In Miami, audiences listened to Miami bass, a form of sultry and sexually explicit dance music with a heavy bass sound, which arose from Los Angeles electro; it frequently included rapping. In Washington D.C. a hip hop-influenced form of dance music called go go emerged and incorporated rapping and DJing.

Beginning in the early 1980s, hip hop culture began its spread across the world. By the end of the 1990s, popular hip hop was sold almost everywhere, and native performers were recording in most every country with a popular music industry[citation needed]. Elements of hip hop became fused with numerous styles of music, including ragga, cumbia and samba, for example. The Senegalese mbalax rhythm became a component of hip hop, while the United Kingdom and Belgium produced a variety of electronic music fusions of hip hop, most famously including British trip hop.

Hip hop also spread to countries like Greece, Spain and Cuba in the 1980s, led in Cuba by the self-exiled African American activist Nehanda Abiodun and aided by Fidel Castro's government. In Japan, graffiti art and breakdancing had been popular since the early part of the decade, but many of those active in the scene felt that the Japanese language was unsuited for rapping; nevertheless, by the beginning of the 1990s, a wave of rappers emerged, including Ito Seiko, Chikado Haruo, Tinnie Punx and Takagi Kan. The New Zealand hip hop scene began in earnest in the late 1980s, when Maori performers like Upper Hutt Posse and Dalvanius Prime began recording, gaining notoriety for lyrics that espoused tino rangatiratanga (Maori sovereignty).

Hip-hop has globalized into many cultures worldwide. We now find hip-hop in every corner of the globe, and like the South Bronx, each locale embodies a kind of globalism. Hip hop has emerged globally as an arts movement with the imperative to create something fresh by using technology, speech, and the body in new ways. The music and the art continue to embrace, even celebrate, its transnational dimensions while staying true to the local cultures to which it is rooted. Hip-hop's inspiration differs depending on each culture. Still, the one thing virtually all hip-hop artists worldwide have in common is that they acknowledge their debt to those Black and Latino kids in New York who launched this global movement in the first place. As hip-hop is sometimes taken for granted by Americans, it is not so elsewhere, especially in the developing world, where it has come to represent the empowerment of the disenfranchised and a slice of the American dream. American hip-hop music has reached the cultural corridors of the globe and has been absorbed and reinvented around the world.

1990s

In the 1990s, gangsta rap became mainstream, beginning in about 1992, with the release of Dr. Dre's The Chronic. This album established a style called G Funk, which soon came to dominate West Coast hiphop. Other artists such as Tupac Shakur (a.k.a. 2Pac) who would start his rapping career in 1991, would dominate in the 90's (before being shot and killed in a drive by in 1996) becoming the highest selling rapper ever with over 75,000,000 albums sold world wide and played a major role in the east coast west coast rivalry having beefs with east coast rappers Notorious B.I.G. and Sean "Puffy" Combs (now known as Diddy) and Bad Boy records. Also The Notorious B.I.G. would rise to fame around the same time. Being from New York he brought the East Coast back into the game when the West Coast mainly dominated rap, he played a major role in the East Coast- West Coast feud during the 90's and had beefs with Death Row Records and 2pac(an alum from California). In the decade, record labels based out of Atlanta, St. Louis and New Orleans gained fame for their local scenes. By the end of the decade, especially with the success of Eminem, known for his controversial lyrics beginning in 1999 with his second studio album The Slim Shady LP, hip hop was an integral part of popular music, and many American pop songs had a major hiphop component, with artists like Eazy-E. The midwest-rap also has received good achievments of the unique fast rapps and styles with artist such as Bone Thugs-N-Harmony's E. 1999 Eternal, "The Art Of War" and also Twista

In the 90s and into the following decade, elements of hip hop continued to be assimilated into other genres of popular music; nu soul, for example, combined hip hop and soul music and produced some major stars in the middle of the decade, while in the Dominican Republic, a recording by Santi Y Sus Duendes and Lisa M became the first single of merenrap, a fusion of hiphop and merengue.

New York City experienced a heavy Jamaican hip hop influence during the 90s. This influence was brought on by cultural shifts particularly due to the heightened immigration of Jamaicans to New York City, and the American-born Jamaican youth who were coming of age during the 90s. Hip hop artists such as De La Soul and Black Star have both produced albums influenced by Jamaican roots.

In Europe, Africa and Asia, hip hop began to move from an underground phenomenon to reach mainstream audiences. In South Africa, Poland, Germany, France, Italy and many other countries, hiphop stars rose to prominence and gradually began to incorporate influences from their own country, resulting in fusions like Tanzanian Bongo Flava.

By the end of the 90's Hip Hop (rap) music was one of the most popular types of music in the music world .

West Coast

West Coast hip hop

After N.W.A. broke up, Dr. Dre (a former member) released The Chronic (1992), which peaked at #1 on the R&B/hip hop chart and #3 on the pop chart and spawned a #2 pop single in "Nothin' But a 'G' Thang".. The Chronic took West Coast rap in a new direction, influenced strongly by P funk artists, melding the psychedelic funky beats with slowly drawled lyrics—this came to be known as G funk, and dominated mainstream hip hop for several years through a roster of artists on Death Row Records, including most popularly, Snoop Doggy Dogg, whose Doggystyle included "What's My Name" and "Gin and Juice", both Top Ten pop hits.

Though West Coast artists eclipsed New York, some East Coast rappers achieved success. New York became dominated in terms of sales by Puff Daddy (No Way Out), Mase (Harlem World) and other Bad Boy Records artists, in spite of often scathing criticism for a perceived over-reliance on sampling and a general watered-down sound, aimed directly for pop markets. Other New York based artists continued with a harder edged sound, achieving only limited popular success. Nas (Illmatic), Busta Rhymes (The Coming) and The Wu-Tang Clan (Enter the Wu-Tang (36 Chambers)), for example, received excellent reviews but generally mediocre or sporadic sales.

The sales rivalry between the East Coast and the West Coast eventually turned into a personal rivalry, aided in part by the music media. Many reporters were not aware that MC battles were an integral part of hip hop since its inception, and that, generally, little was meant by open taunts on albums and in performances.

Diversification of styles

Further information: List of hip hop genres

In the wake of declining sales following the deaths of both superstar artists, the sounds of hip hop were greatly diversified. Most important was the rise of Southern rap, starting with OutKast (ATLiens) and Goodie Mob (Soul Food), based out of Atlanta. Later, Master P (Ghetto D) built up an impressive roster of popular artists (the No Limit posse) based out of New Orleans and incorporating G funk and Miami bass influences, and distinctive regional sounds from St. Louis, Chicago, Washington D.C., Detroit (ghettotech) and others began to gain some popularity. Also in the 1990s, rapcore (a fusion of hip hop and heavy metal) became popular among mainstream audiences. Rage Against the Machine, Linkin Park and Limp Bizkit were among the most popular rapcore bands.

Though Caucasian rappers like the Beastie Boys (Paul's Boutique), Vanilla Ice (To the Extreme) and 3rd Bass (The Cactus Album) had had some popular success and/or critical acceptance from the hip hop community, Detroit-native Eminem's success, beginning in 1999 with the triple platinum The Slim Shady LP, came as a surprise to many. Like most successful hip hop artists of the time, Eminem came to be criticized for alleged glorification of violence, misogyny, and drug abuse, as well as homophobia and albums laced with constant profanity. According to Kanye West, "Everybody in hip-hop discriminates against gay people." See murder music.

In South Africa, pioneering crew Black Noise began rapping in 1989, provoking a ban by the apartheid-era government, which lasted until 1993. Later, the country produced its own distinctive style in the house fusion kwela. Elsewhere in Africa, Senegalese mbalax fusions continued to grow in popularity, while Tanzanian Bongo Flava crews like X-Plastaz combined hiphop with taarab, filmi and other styles.

In Europe, hip hop was the domain of both ethnic nationals and immigrants. Germany, for example, produced the well-known Die Fantastischen Vier as well as several Turkish performers like the controversial Cartel, Kool Sava?, and Eko Fresh. Similarly, France has produced a number of native-born stars, such as IAM and the Breton crew Manau, though the most famous French rapper is probably the Senegalese-born MC Solaar. The Netherlands' most famous rappers are The Osdorp Posse, an all-white crew from Amsterdam, and The Postmen, from Cape Verde and Suriname. Italy found its own rappers, including Jovanotti and Articolo 31, grow nationally renowned, while the Polish scene began in earnest early in the decade with the rise of PM Cool Lee. In Romania, B.U.G. Mafia came out of Bucharest's Pantelimon neighborhood, and their brand of gangsta rap underlines the parallels between life in Romania's Communist-era apartment blocks and in the housing projects of America's ghettos. Israel's hip hop grew greatly in popularity at the end of the decade, with several stars emerging from both sides of the Palestinian (Tamer Nafer) and Jewish (Subliminal) divide; though some, like Mook E., preached peace and tolerance, others expressed nationalist and violent sentiments.

In Asia, mainstream stars rose to prominence in the Philippines, led by Michael V., Rap Asia, MC Lara and Lady Diane, and in Japan, where underground rappers had previously found a limited audience, and popular teen idols brought a style called J-rap to the top of the charts in the middle of the 90s.

Latinos had played an integral role in the early development of hip hop, and the style had spread to parts of Latin America, such as Cuba, early in its history. In Mexico, popular hip hop began with the success of Calo in the early '90s. Later in the decade, with Latin rap groups like Cypress Hill on the American charts, Mexican rap rock groups, such as Control Machete, rose to prominence in their native land. An annual Cuban hip hop concert held at Alamar in Havana helped to popularize Cuban hip hop, beginning in 1995. Hip hop grew steadily more popular in Cuba, due to official governmental support for musicians.

Though mainstream acceptance has become fairly limited to so-called commercial acts, some alternative hip hop musicians, with a socially aware or positive or optimistic tone, have achieved moderate mainstream success. De La Soul's Three Feet High and Rising, Gang Starr's No More Mr. Nice Guy and the Jungle Brothers' Straight Out the Jungle are usually considered the first albums in this genre, with jazz-based samples and lyrics (see jazz rap) strongly influenced by the Afrocentric messages of Bambaataa's Zulu Nation collective.[original research?] Later alternative artists like A Tribe Called Quest, Mos Def, and The Roots, also achieved some mainstream success, though the influence of jazz had grown less pronounced (with some exceptions, such as Guru's Jazzmatazz project).

Jazz rap went on to influence the development of trip hop in the United Kingdom, which fuses hip hop, jazz and electronic music; it is said[who?] to have been started by Massive Attack's Blue Lines (1991). Arrested Development also released their album 3 Years, 5 Months & 2 Days in the Life Of... in 1992, which included the hit single, "Tennessee." At the time, it was one of the best selling and most popular alternative rap albums. The success of Dr. Dre's The Chronic later that year, however, showed gangsta rap to be a more commercially viable form of hip hop.

2000s

In the year 2000, The Marshall Mathers LP by Eminem sold over ten million copies in the United States, and Nelly's debut LP, Country Grammar, sold over six million copies. The United States also saw the rise of alternative hip hop in the form of moderately popular performers like The Roots, Dilated Peoples and Mos Def, who achieved unheard-of success for their field.

As the decade progressed, hip hop has transformed from the more or less "old school" rhythmic rap to a more melodic hip hop that has the elements of jazz, classical, pop, reggae, and many other genres. Hip hop also gave birth to subgenres such as snap music and crunk. Hip hop influences also found their way into mainstream pop during this period as well.

Some countries, like Tanzania, maintained popular acts of their own in the early 2000s, though many others produced few homegrown stars, instead following American trends. Scandinavian, especially Danish and Swedish, performers became well known outside of their country, while hip hop continued its spread into new lands, including Russia, Japan, Philippines, Canada and China.

Primarily in Germany, gangsta rap has become popular among youths who like the violent and aggressive lyrics. Some rappers openly or comically flirt with nazism, Bushido (born Anis Mohamed Youssef Ferchichi) raps "Salutiert, steht stramm, Ich bin der Leader wie A" (Salute, stand to attention, I am the leader like 'A') and Fler had a hit with the record Neue Deutsche Welle (New German Wave) complete with the title written in Third Reich style gothic print and advertised with an Adolf Hitler quote. These references also spawned great controversy in Germany.

Hip hop dance refers to dance styles, mainly street dance styles, primarily danced to hip hop music, or that have evolved as a part of the hip hop culture.

By its widest definition, it can include a wide range of styles such as breaking, popping, locking and krumping, and even house dance. It can also include the many styles simply labelled as hip hop, old school hip hop (or hype), hip hop new style and freestyle.

History and classification

The dance style primarily associated with hip hop is breaking, which appeared in New York City during the early 1970s and truly became a cornerstone (or "element") of hip hop as a culture. Funk styles, such as popping and locking, evolved separately in California in the 1960-70s, but were also integrated into hip hop when the culture reached the West Coast of the United States.

Though breaking and the original funk styles look quite different stylistically, they share many surrounding elements, such as their improvisational nature, the music they're danced to and the way they originated from the streets, mainly within black and Hispanic communities. These similarities helped bring them, and other street dance styles, together under the same sub-culture, and help to keep them alive and evolving today. Yet, this has not been without problems, often involving the media, such as when the movie Breakin' put all various styles under the label "breakdance", causing a great naming confusion that spawned many heated debates.

In the late 1980s, as hip hop music took new forms and the hip hop subculture established further, new dance styles began appearing. Most of them were danced in an upright manner in contrast to breaking with its many ground moves, and were in the beginning light-feeted with lots of jumping. Some moves hit the mainstream and became fad dances, such as The Running Man, but overall they contributed a lot to later hip hop styles, and heavily influenced the development of house dancing.

During the 1990s and 2000s, parallel with the evolution of hip hop music, hip hop dancing evolved into heavier and more agressive forms. While breaking continued to be popular on its own, these newer styles were danced upright, and draw much inspiration from earlier upright styles. Classifying these newer hip hop styles as a unique dance style of its own has grown common with larger street dance competitions such as Juste Debout, which includes hip hop new style as a separate category for people to compete in. Today, we see many specific styles that first appeared on their own, such as krumping and clown walking, now being danced and accepted within hip hop new style contexts.

All hip hop styles from the 1980s and beyond are sometimes collectively called new school while the distinct styles from the 1960-70s, such as breaking, uprocking, locking and popping, are considered old school. However, this classification is controversial, and often old school hip hop (or, in some areas, hype) is used solely for the late 1980s upright and jumpy hip hop styles, and new style hip hop for the heavier hip hop styles of today.

Competitions

There are many hip hop dance competitions around the world today, some allowing all styles to enter while others focus on more specific styles.

The World Hip Hop Championships in America is currently the largest and arguably most respected of the International competitions for Hip Hop Dance featuring the worlds most recognised dance crews and nations. (Battle of the Year, the uk Bboy Championships and Juste Deboute remain the choice for specific forms)

Hoopdreamz Enterprises also holds many dance competitions throughout the southern hemisphere. Groove, the Australian state level Urban Dance Championships, is held in most state-capital cities since 2001. As recently as 2004, the competition was expanded to a national level including dance crews from New Zealand. The national level competition is known as Battlegrounds.

Juste Debout is a large, international and annual street dance competition held in Paris, which includes hip hop new style, Popping, Locking, House, and Experimental as a competition categories. Bboy (Breakdance) is not included to give more focus to the upright hip hop and street dance styles.

I DO, The International Dance Organization holds many competitions every year. The most important of them are the European Street dance Championships (which were held in Espoo, Finland this year and which will be held in Graz, Austria in 2007) and the World Championships which are held in Bremen, Germany each year.

In the UK Hip Hop Crew Championships is a recognised event however other organisations such as Gforce Productions StreetDance Weekend and JumpOff are recognised as well.

Controversy

Today, many dance studios offer hip hop classes of some sort. They might focus on a specific style such as breakdancing or combine elements of various street dance styles. As hip hop dancing is such a broad genre, the teacher has much freedom and room for personal interpretation, and often mixes various styles freely, even mixing them with other dance forms such as jazz.

Some criticize this type of teaching as being too strict and too choreographed, losing important elements such as improvisation and personal interpretation on the students' side. Because of this, some dislike labeling these dance classes as "hip hop" as it might not actually include all aspects of the traditional hip hop dances, especially when the teacher mixes it with dance styles not originally related to hip hop.

Despite the controversy, studio-choreographed hip hop is still widely accepted today by many.

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